ABSTRACT
This paper is intended as a contribution to the study of science and religion in late modern Catholic societies. I explore the treatment of natural philosophy vis-à-vis religious (Roman Catholic) authority, the teaching of Biblical geology, and the use of natural theology in texts from Río de la Plata in the transition from late colonial to early independent times (1770-1815). After reviewing the assimilation of modern science into scholastic teaching and the articulation of reason and religious authority, the article considers the handling of the early history of the Earth in the theses of scholastic teachers and in the geological memoirs of the naturalist priest from Montevideo Dámaso Larrañaga. The core of the paper is devoted to the treatment of natural theology in Larrañaga's Diary of Natural History and in the speeches and documents of enlightened crown bureaucrats. The conclusion is reached that the harmonious character of the relationships between science and religion in this period and location harboured tensions (such as the blurred frontier between natural theology and natural religion) which could be accounted for in terms of the inherent inconsistencies in the programme of Catholic Enlightenment.
Subject(s)
Catholicism/history , Natural History/history , Religion and Science , Argentina , Colonialism , History, 18th Century , History, 19th CenturyABSTRACT
In fin de siècle Argentina a secularist ideology of science was part of the positivist world view espoused by liberals and socialists. Between the years 1910 and 1935, a period in which the Catholic Church experienced a significant cultural expansion, the activities of the Catholic naturalist Ángel Gallardo and the astronomer and priest Fortunato Devoto challenged the so far prevailing idea of science as opposed to religion. This paper explores the connections between the scientific, religious and political aspects of those figures in order to get some insights into the complexity of the relationships between science and secularization in societies with a Catholic majority.
ABSTRACT
El jesuita Gaspar Juárez (1731-1804) podría ser visto como el primer botánico argentino. Debe aclararse, sin embargo, que él no se entendía como tal, ya que consideraba sus trabajos en esta área como un pasatiempo, mientras se dedicada a temas históricos y religiosos.
Subject(s)
Humans , Male , History, 18th Century , Ethnobotany , Argentina , Bibliographies as TopicABSTRACT
This paper focuses on Ramón M. Termeyer SJ (1737-1814?), a naturalist who experimented with the electric eel in the River Plate region during the 1760s. After going through an enumeration of the chroniclers that since the sixteenth century noticed the benumbing discharge of Electrophorus electricus, the article summarizes the work that immediately preceded Termeyer's and considers as a term of comparison the experiments on the electric eel performed by Bertrand Bajon (fl. 1751-1778) in the French Guyanne. It ends by discussing the meaning of Termeyer's 1781 and 1810 articles in the light of contemporary ideas of animal electricity.
Subject(s)
Electrophorus , Electrophysiology/history , Neurophysiology/history , Animals , Electric Stimulation , History, 18th Century , History, 19th Century , Humans , Muscle, Skeletal , Neural Conduction , South AmericaABSTRACT
During the years of World War II, the American Association for the History of Medicine fostered a Pan-American policy aimed at establishing relationships with Latin American historians of medicine. Juan R. Beltrán, professor of history of medicine at the University of Buenos Aires, also pursued an energetic program of academic diplomacy. The correspondence between Henry Sigerist and Beltrán makes manifest that by 1941 good channels of communication were established between Baltimore and Buenos Aires, but the friendly links did not last long. The motives for this can be found in the competing aims of the AAHM and Beltrán, and the pattern of international relationships during the war years.
